8:56 PM - Lament For China's Past
ããRecent online
cheap jordans,Tan Dun, 42,
was already a rising star when he left China in 1985 to pursue his
music studies at Columbia University. Today the new York-based
musician is among the world's top avant-garde composers. Tan evokes
the previous and also the long term by mixing ancient Chinese and
modern instruments with modern symphonic arrangements. His Symphony
1997, which integrated the sounds of ancient Chinese bells,
premiered at the handover of Hong Kong to Chinese sovereignty in
July 1997. He lately carried out two pieces called The Chinese Wave
in Hong Kong, in which he played a 7,000-year-old Chinese
instrument known as the xun. The orchestra's bemused wind section
played with only their mouthpieces, the percussionist played with
dripping water and also the audience chanted primal syllables.
Before the concert, Tan talked with NEWSWEEK's Dorinda Elliott.
Excerpts:ELLIOTT: What are you trying to say with The Chinese
Wave?TAN: The [musicians] and audience are very a lot confused
concerning the previous, and they have lost confidence within the
long term. Musicians are a small bit jet lagged; they do not
understand how to communicate using the audience. I want to
reconnect them.Do the musicians think this stuff is weird?
ããMusicians neglect that
music should be vocalized, that they need to shout, to possess eye
contact. Like Paganini, Tchaikovsky and Mozart. We misunderstand
Mozart, saying his was a purely academic, classical sound. He was
this kind of a lively human becoming, filled with adore of
existence and music. He was insane at rehearsals--shouting; he was
mad for music, mad for life. That is what I want to capture.What
are you working on now? ããI
just spent 10 days inside a Hunan village that's nearly unchanged
from 100 years ago. I strategy to bring 30 farmers to London's
Barbican arts festival [in September 2000] to present their
rituals--weddings, funerals and ghost operas, to display how they
fall in adore, how they sing songs, make shoes, textiles and rice
cakes.What do you see whenever you go back to China these days?
ããI really feel so sad. I see
them destroying the fundamental roots of their old traditions, the
literature, the culture, the arts. All this renovation: on one side
it's great, but on another side it is sad, so sad. They are losing
the capability to appreciate quality--everything is turning out to
be so tacky and inexpensive.What was it like in the village?
ããI appreciate the farmers so
much. Rich individuals say, That's ugly, no great. Their way of
consuming, dressing, their way of living. I was shouting, we've got
to get rid of this spiritual poverty and tackiness, this cheap
materialism. Individuals are only searching for plastic, not actual
issues. Nobody appreciates issues like great cotton anymore. It's
such shortsightedness. The Chinese have lost the capability to
value what they had. They're tearing down old villages. If China
does not preserve its traditions now, it'll be too late. Why cannot
we discover our lessons earlier?Is China producing great art or
music? ããThis is a tragic
period for our culture. In five or 10 years, if China continues on
the exact same path, the economy will probably be excellent, but
when it comes to culture, they will be embarrassed. They'll
discover that they have created nothing great in their culture.How
do you clarify what's happening?
ããIt all goes back towards
the Cultural Revolution. The cultural officials and musicians have
jet lag. They're not educated.However the Cultural Revolution was
more than 20 years ago.
ããThose people are in charge
now. Young individuals are not challenged from the educational
program. The educational program is bankrupt; it is falling
down.What's your background?
ããI lived in a village with
my grandmother whilst my mother and father, a doctor and a
nutritionist, worked in the city. When I was 9, the Cultural
Revolution started, and they had been sent to clean pigpens and be
barefoot physicians. I was left alone. I ate in canteens or within
the street, with aunties searching in occasionally on me. I thought
it was excellent until I graduated from middle school and was told
I would need to work forever on a farm and accept re-education.How
did you survive in the village?I organized the villagers to play
operas each and every night. Then, when Mao died, I joined a Peking
Opera troupe as conductor. I was currently quite well-known
locally. They reopened the central conservatory, and I joined.
Fifty thousand people applied for 10 positions in the composition
division. These days everyone wants to become a businessman or a
lawyer. Final year at 1 school they were searching for 10 college
students within the composition department, and they got only nine
applicants from all over the country.Do you still really feel you
are a Chinese musician? ããI
love China. You will find so many issues I wish to contribute, but
there is no way to connect.Is there some thing you are able to do?
ããI wish to go on a shouting
tour with well-known Overseas Chinese and mainland intellectuals,
to urge the Chinese to safeguard their roots. If we have a great
future, it is because we've well-preserved roots.For more info on
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